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Origin and History of the Church

Starting in the eighteenth century, an increasing number of individual theologians and believing Christians began to conclude that the Christian churches of the day were lacking in the gifts and living activity of the Holy Spirit present in the time of the early Church. Around the year 1830, revivalist movements began developing in England and Scotland. Amid prophecies and healings, these groups prayed for the renewed outpouring of the gifts of the Holy Spirit.

Over the course of the years these prayer and Bible groups developed into an “apostolic” movement, which was later called the Catholic Apostolic Church. Its distinguishing feature was that—as of 1832—it was led by apostles who had been called to ministry by prophets, and that it emphasised the activity of the Holy Spirit as the focal point of church life. The Catholic Apostolic congregation sought to unite all of Christendom under the spiritual leadership of these newly called apostles. To this end, the apostles addressed a “Testimony” of their faith to the spiritual and secular leaders of the time. However, their efforts met with very little positive response. As a result, the Catholic Apostolic congregation was compelled to develop its own church structure, with its own conception of ministry and its own liturgy, parallel to its pursuit of ecumenical endeavours.

In 1863, the “Hamburg schism” occurred as a result of differences of opinion on a number of individual interpretations of the Holy Scripture and on the calling of new apostles. This in turn led to the establishment of what was then known as the “General Christian Apostolic Mission”. This schism marked the birth of the New Apostolic Church.

Introduction of the chief apostle ministry

The ministry of chief apostle, a sole, principal leader of all congregations, was instituted on Pentecost 1897. Since then, the following individuals have carried the ministry of chief apostle in the New Apostolic Church:

Friedrich Krebs (1897 – 1905)
Hermann Niehaus (1905 – 1930)
Johann Gottfried Bischoff (1930 – 1960)
Walter Schmidt (1960 – 1975)
Ernst Streckeisen (1975 – 1978)
Hans Urwyler (1978 – 1988)
Richard Fehr (1988 – 2005)
Wilhelm Leber (2005 – 2013)
Jean-Luc Schneider (since 2013)

In 1917, Chief Apostle Hermann Niehaus introduced a reform in Communion liturgy: previously, Holy Communion had been celebrated using the separate commodities of bread and wine, but since then, wafers sprinkled with three drops of wine have been used during the celebration of Holy Communion.

On Christmas 1951, Chief Apostle Johann Gottfried Bischoff proclaimed that Jesus Christ would return during his lifetime. Within the Church, this proclamation became known as the “message”. The chief apostle made this proclamation on the basis of a direct, personal revelation, which made it binding for faith and endowed it with special authority.

Global growth

Chief Apostle Walter Schmidt propelled the global development of the Church at a more rapid pace. While the New Apostolic Church had maintained a rather quiet, withdrawn presence in a type of societal niche for a long time, the Swiss Chief Apostles Ernst Streckeisen, Hans Urwyler, and Richard Fehr opened up the Church significantly, with the aim of taking on an active role in public life as an integral component of society.

The vigorous growth of the Church around the world and the integration of numerous different cultures and traditions into a uniform doctrine of faith are significant challenges in the third millennium. The focus of the New Apostolic doctrine of faith remains the expectation of the imminent return of the Son of God, Jesus Christ.